Animal Fighting

Sentencia EXP. N.° 00022-2018-PI/TC - Bullfighting, Peru

Summary: Este caso se produce después de que el Tribunal Constitucional peruano debatiera exhaustivamente las corridas de toros, incluidas las peleas entre dos toros y entre un toro y un humano, y las peleas de gallos en Perú en relación con el bienestar animal y la preservación cultural.

Este caso se produce después de que el Tribunal Constitucional peruano debatiera exhaustivamente las corridas de toros, incluidas las peleas entre dos toros y entre un toro y un humano, y las peleas de gallos en Perú en relación con el bienestar animal y la preservación cultural.

Sentencia EXP. N.° 00022-2018-PI/TC - Bullfighting, Peru

Summary: This case follows the Peruvian Constitutional Court’s comprehensive discussion of bullfighting, including fights between two bulls and between a bull and a human, and cockfighting in Peru with regard to animal welfare and cultural preservation.

This case follows the Peruvian Constitutional Court’s comprehensive discussion of bullfighting, including fights between two bulls and between a bull and a human, and cockfighting in Peru with regard to animal welfare and cultural preservation.

Sentencia C-115/06

Summary: In this opportunity, the Court held that bullfighting represents a cultural manifestation and artistic expression of human beings that the legal system must protect. Therefore, bullfighting could not be considered a violent act in terms of article 12 of the Constitution because the prohibition of torture and cruel treatment or punishment presumes an act to be violent when it is against a human being. In turn, bullfighting cannot be considered a violent act because here, there is no treatment that is incompatible with human dignity.

In this opportunity, the Court held that bullfighting represents a cultural manifestation and artistic expression of human beings that the legal system must protect. Therefore, bullfighting could not be considered a violent act in terms of article 12 of the Constitution because the prohibition of torture and cruel treatment or punishment presumes an act to be violent when it is against a human being. In turn, bullfighting cannot be considered a violent act because here, there is no treatment that is incompatible with human dignity.

Auto 547, 2018 - Colombia

Summary: The court held unconstitutional Law C-041, 2017, which held bullfighting and other exceptions in article 7 of this law should be prohibited as they are cruel and inhumane. However, Law C-041 deferred its effects and gave Congress a two-year deadline to allow Congress to rule on the issue. On Auto 547, the Court held, “Congress is the only body that has the power to prohibit traditional practices that involve animal abuse.”

The court held unconstitutional Law C-041, 2017, which held bullfighting and other exceptions in article 7 of this law should be prohibited as they are cruel and inhumane. However, Law C-041 deferred its effects and gave Congress a two-year deadline to allow Congress to rule on the issue. On Auto 547, the Court held, “Congress is the only body that has the power to prohibit traditional practices that involve animal abuse.”

Amparo en Revisión 163/2018 - Mexico

Summary: This decision concerns the review of a writ of Amparo filed in 2016, which looks at the constitutionality of cockfighting and whether it should be considered a cultural practice. The President of the Mexican Commission for Cockfighting Promotion and Efraín Rábago Echegoyen filed a writ of Amparo with a District Court of Veracruz, Mexico, against the governor and Congress of the state of the same state. Plaintiff argued that a newly enacted state decree banning cockfighting infringed upon fundamental rights, including the right to culture, right to property, freedom of work, and the right to equality and non-discrimination. Despite the Plaintiff’s arguments, the District Court affirmed the decree’s constitutionality, which amended Veracruz’s animal protection law. Subsequently, the plaintiffs sought a review of the Amparo with the Supreme Court of Justice, which accepted the case and conducted a de novo review. In affirming the lower court decision, the judge used the proportionality test around the alleged violation of rights to culture, property, and freedom of work. The judge found that the defendant’s arguments had no legal basis. Regarding the right to culture, after an exhaustive analysis of the meaning of this right, the Supreme Court stated that cockfighting did not constitute a violation of this right. The court recognized that this practice was a cultural tradition. However, the question was whether such cultural manifestation was protected under the Constitution. In the case of cockfighting, the cultural expression did not directly affect humans, but rather the animals used and, to the high court, cockfighting was not covered by the right to participate in a cultural life. The court stated that culture is not admirable because it is traditional, but when it carries values and rights that are compatible with human dignity and mutual respect with other humans and nature. This means that the right to culture is not absolute, and, in fact, it is limited. Therefore, “any practice that involves the abuse and unnecessary suffering of animals cannot be considered a cultural expression protected by the Constitution. Regarding the right to property and the right to work, the court stated that these constitutional rights were not absolute and that their scope was limited by public interest. The right to work, in particular, was limited to the legality of the activity, the rights of third parties, and the rights of society in general. In weighing these rights, the court concluded that animal protection was a legitimate reason to limit fundamental rights, in particular, of the plaintiffs in this case because animal welfare is a purpose that is compatible with the purpose of a constitutional democracy. In other words, even though animals are not subjects of rights, their well-being is a legitimate limitation to some human rights. Cockfighting is a practice that inflicts severe physical harm on these birds, typically culminating in the death of at least one of the animals. Due to the nature of this practice, the court deemed that prohibition was the appropriate measure to safeguard the welfare of these animals.

This decision concerns the review of a writ of Amparo filed in 2016, which looks at the constitutionality of cockfighting and whether it should be considered a cultural practice. The President of the Mexican Commission for Cockfighting Promotion and Efraín Rábago Echegoyen filed a writ of Amparo with a District Court of Veracruz, Mexico, against the governor and Congress of the state of the same state. Plaintiff argued that a newly enacted state decree banning cockfighting infringed upon fundamental rights, including the right to culture, right to property, freedom of work, and the right to equality and non-discrimination. Despite the Plaintiff’s arguments, the District Court affirmed the decree’s constitutionality, which amended Veracruz’s animal protection law. Subsequently, the plaintiffs sought a review of the Amparo with the Supreme Court of Justice, which accepted the case and conducted a de novo review. In affirming the lower court decision, the judge used the proportionality test around the alleged violation of rights to culture, property, and freedom of work. The judge found that the defendant’s arguments had no legal basis. Regarding the right to culture, after an exhaustive analysis of the meaning of this right, the Supreme Court stated that cockfighting did not constitute a violation of this right. The court recognized that this practice was a cultural tradition. However, the question was whether such cultural manifestation was protected under the Constitution. In the case of cockfighting, the cultural expression did not directly affect humans, but rather the animals used and, to the high court, cockfighting was not covered by the right to participate in a cultural life. The court stated that culture is not admirable because it is traditional, but when it carries values and rights that are compatible with human dignity and mutual respect with other humans and nature. This means that the right to culture is not absolute, and, in fact, it is limited. Therefore, “any practice that involves the abuse and unnecessary suffering of animals cannot be considered a cultural expression protected by the Constitution. Regarding the right to property and the right to work, the court stated that these constitutional rights were not absolute and that their scope was limited by public interest. The right to work, in particular, was limited to the legality of the activity, the rights of third parties, and the rights of society in general. In weighing these rights, the court concluded that animal protection was a legitimate reason to limit fundamental rights, in particular, of the plaintiffs in this case because animal welfare is a purpose that is compatible with the purpose of a constitutional democracy. In other words, even though animals are not subjects of rights, their well-being is a legitimate limitation to some human rights. Cockfighting is a practice that inflicts severe physical harm on these birds, typically culminating in the death of at least one of the animals. Due to the nature of this practice, the court deemed that prohibition was the appropriate measure to safeguard the welfare of these animals.

Amparo en Revisión 80/2022 - Mexico

Summary: This is a decision of the Supreme Court of Justice of Mexico pertaining to a 2019 decree of Nayarit declaring horse racing, bullfighting, cockfighting, and similar practices intangible cultural heritage of the state. A civil association whose mission is to help protect the environment and animals brought an Amparo against the decree, arguing a violation of the right to a healthy environment, as bullfighting and cockfighting are cruel activities where animals are tortured and killed. The Supreme Court analyzed three main questions: (1) What activities can be protected by cultural rights? (2) Does the right to a healthy environment protect animals from abuse or suffering by humans? (3) Can “bullfighting and cockfighting” be constitutionally protected by cultural rights? In answering the first question, the court held that the human right to cultural participation cannot be used as an excuse to violate or destroy other human rights. On the contrary, its exercise must allow the harmony and development of the other rights recognized in our country. Therefore, while some activities, expressions, or manifestations are perceived as “cultural” to society, it is crucial to acknowledge that, from a constitutional standpoint, only those fully aligned with human rights can be officially recognized as such by our nation. Regarding the second question, the court held that “[t]he human right to a healthy environment is a broad concept that includes animal life and well-being, conceiving animals not only as members of a single species or group of species, but also as individual living beings capable of experiencing fear, suffering, and pain.” Moreover, the court stated that it meant that “one of the demands of the right to a healthy environment implied that human beings must live in harmony with other species, not because these species are 'persons,' but because people – that is, human beings – should not behave in a way hostile and cruel towards animals. On the contrary, they must consider animals as beings that must be respected and treated in a decent manner to preserve and be faithful to their moral responsibility as the main driver of the destiny of other species.” Lastly, addressing the third question on whether “bullfighting and cockfighting” should be constitutionally protected under cultural rights, the court concluded in the negative. This decision was based on the recognition that these activities involved the infliction of agony, suffering, and even death upon animals solely for the sake of entertainment, sport, or recreation. The court granted the Amparo and held that the state of Nayarit lacked the power to declare bullfighting and cockfighting intangible cultural heritage as it is a power only the federation has, and not the states, according to the interpretation of the Federal Constitution and the General Law of Culture and Cultural Rights.

This is a decision of the Supreme Court of Justice of Mexico pertaining to a 2019 decree of Nayarit declaring horse racing, bullfighting, cockfighting, and similar practices intangible cultural heritage of the state. A civil association whose mission is to help protect the environment and animals brought an Amparo against the decree, arguing a violation of the right to a healthy environment, as bullfighting and cockfighting are cruel activities where animals are tortured and killed. The Supreme Court analyzed three main questions: (1) What activities can be protected by cultural rights? (2) Does the right to a healthy environment protect animals from abuse or suffering by humans? (3) Can “bullfighting and cockfighting” be constitutionally protected by cultural rights? In answering the first question, the court held that the human right to cultural participation cannot be used as an excuse to violate or destroy other human rights. On the contrary, its exercise must allow the harmony and development of the other rights recognized in our country. Therefore, while some activities, expressions, or manifestations are perceived as “cultural” to society, it is crucial to acknowledge that, from a constitutional standpoint, only those fully aligned with human rights can be officially recognized as such by our nation. Regarding the second question, the court held that “[t]he human right to a healthy environment is a broad concept that includes animal life and well-being, conceiving animals not only as members of a single species or group of species, but also as individual living beings capable of experiencing fear, suffering, and pain.” Moreover, the court stated that it meant that “one of the demands of the right to a healthy environment implied that human beings must live in harmony with other species, not because these species are 'persons,' but because people – that is, human beings – should not behave in a way hostile and cruel towards animals. On the contrary, they must consider animals as beings that must be respected and treated in a decent manner to preserve and be faithful to their moral responsibility as the main driver of the destiny of other species.” Lastly, addressing the third question on whether “bullfighting and cockfighting” should be constitutionally protected under cultural rights, the court concluded in the negative. This decision was based on the recognition that these activities involved the infliction of agony, suffering, and even death upon animals solely for the sake of entertainment, sport, or recreation. The court granted the Amparo and held that the state of Nayarit lacked the power to declare bullfighting and cockfighting intangible cultural heritage as it is a power only the federation has, and not the states, according to the interpretation of the Federal Constitution and the General Law of Culture and Cultural Rights.

Proyecto Amparo en revisión 630, 2017

Summary: This is a draft of a withdrawn "Amparo" decision, but it is relevant as it highlights the connection between the human right to a healthy environment and the duty to protect animals. In particular, it sheds light on how this right influences the legal assessment of bullfighting's legality. In this case, plaintiff, Promociones y Espectáculos Zapaliname, S.A. de C.V., a company specializing in organizing bullfighting events, filed a legal action against various governmental entities and individuals in the state of Coahuila, in Mexico. The plaintiff challenged the 2015 amendment to Coahuila's animal protection law, which prohibited bullfighting and similar practices, on the grounds that it violated their rights to work, property, and cultural expression. The lower court dismissed the case regarding Article 20, Section XV of the animal protection law due to a lack of legal interest and because these provisions were not applicable to the case. The court also rejected the Amparo concerning Article 20, Section XIV of the same law. The case was appealed and eventually transferred to the Supreme Court of Justice. The Second Chamber of the Supreme Court, after hearing the case de novo, upheld the constitutionality of Article 20, Section XIV of Coahuila's animal protection law. The judge emphasized that the right to a healthy environment includes the protection of animals as an element of the environment, moving away from viewing animals purely as property. The court highlighted the presence of various laws recognizing the need for humane treatment of animals and prohibiting cruelty, even though Mexico lacks a national anti-cruelty law. This legal framework justified the ban on bullfighting and supported the broader legislative objective of protecting and treating animals with dignity. The court argued that allowing bullfighting caused suffering and death for the sake of entertainment, which was detrimental to the societal interest of protecting the environment and species conservation, as established in Article 4 of the Constitution. It also stressed the importance of governments adopting gradual measures to protect animals, and regressing on these measures would be undesirable.

This is a draft of a withdrawn "Amparo" decision, but it is relevant as it highlights the connection between the human right to a healthy environment and the duty to protect animals. In particular, it sheds light on how this right influences the legal assessment of bullfighting's legality. In this case, plaintiff, Promociones y Espectáculos Zapaliname, S.A. de C.V., a company specializing in organizing bullfighting events, filed a legal action against various governmental entities and individuals in the state of Coahuila, in Mexico. The plaintiff challenged the 2015 amendment to Coahuila's animal protection law, which prohibited bullfighting and similar practices, on the grounds that it violated their rights to work, property, and cultural expression. The lower court dismissed the case regarding Article 20, Section XV of the animal protection law due to a lack of legal interest and because these provisions were not applicable to the case. The court also rejected the Amparo concerning Article 20, Section XIV of the same law. The case was appealed and eventually transferred to the Supreme Court of Justice. The Second Chamber of the Supreme Court, after hearing the case de novo, upheld the constitutionality of Article 20, Section XIV of Coahuila's animal protection law. The judge emphasized that the right to a healthy environment includes the protection of animals as an element of the environment, moving away from viewing animals purely as property. The court highlighted the presence of various laws recognizing the need for humane treatment of animals and prohibiting cruelty, even though Mexico lacks a national anti-cruelty law. This legal framework justified the ban on bullfighting and supported the broader legislative objective of protecting and treating animals with dignity. The court argued that allowing bullfighting caused suffering and death for the sake of entertainment, which was detrimental to the societal interest of protecting the environment and species conservation, as established in Article 4 of the Constitution. It also stressed the importance of governments adopting gradual measures to protect animals, and regressing on these measures would be undesirable.

Ley de Protección para la Fauna en el Estado de Chiapas

Summary: The Wildlife Protection Law in the State of Chiapas primarily emphasizes the protection and responsible use of "fauna" to ensure the welfare of both wild and domestic animals. Noteworthy provisions of this law include the prohibition of circuses, animal fighting, and the use of animals for teaching purposes and experiments at all educational levels throughout the state, except for higher education levels when such practices are necessary for their educational objectives. This law also defines "animal cruelty" as suffering, torture, or mistreatment.

The Wildlife Protection Law in the State of Chiapas primarily emphasizes the protection and responsible use of "fauna" to ensure the welfare of both wild and domestic animals. Noteworthy provisions of this law include the prohibition of circuses, animal fighting, and the use of animals for teaching purposes and experiments at all educational levels throughout the state, except for higher education levels when such practices are necessary for their educational objectives. This law also defines "animal cruelty" as suffering, torture, or mistreatment.

Excerpt Criminal Code of the State of Coahuila - Mexico

Summary: Excerpt of Coahuila's Criminal Code concerning title ten "of the crimes against animals that affect the right to a life free from violence." The criminal code of the state of Coahuila establishes the duty to respect all vertebrate non-human animals that are not considered a "pest" according to the law. It establishes penalties ranging from one to three years plus monetary fines in addition to the confiscation of all animals under the care of the person found guilty of committing animal cruelty crimes These acts include: mistreating a working animal by the use of instruments that cause unnecessary pain and suffering; practicing animal vivisection for purposes that are not scientifically necessary to preserve human life or health; and mutilating any part of the body of a living animal or perform surgery on it, without providing anesthesia. Under the Criminal Code, activities such as zoophilia and animal fighting in public or private settings are also prohibited. Veterinarians, caretakers, and people involved in commercial activities involving animals may, in addition to the penalties established in this code, be subject to suspension or disqualification for a period of one to five years from employment, position, profession, trade, authorization, license, commercialization, or any circumstance under which the crime was committed.

Excerpt of Coahuila's Criminal Code concerning title ten "of the crimes against animals that affect the right to a life free from violence." The criminal code of the state of Coahuila establishes the duty to respect all vertebrate non-human animals that are not considered a "pest" according to the law. It establishes penalties ranging from one to three years plus monetary fines in addition to the confiscation of all animals under the care of the person found guilty of committing animal cruelty crimes These acts include: mistreating a working animal by the use of instruments that cause unnecessary pain and suffering; practicing animal vivisection for purposes that are not scientifically necessary to preserve human life or health; and mutilating any part of the body of a living animal or perform surgery on it, without providing anesthesia. Under the Criminal Code, activities such as zoophilia and animal fighting in public or private settings are also prohibited. Veterinarians, caretakers, and people involved in commercial activities involving animals may, in addition to the penalties established in this code, be subject to suspension or disqualification for a period of one to five years from employment, position, profession, trade, authorization, license, commercialization, or any circumstance under which the crime was committed.

Sentencia SU056/18

Summary: The Constitutional Court held unconstitutional the decision of the administrative tribunal of Cundinamarca that allowed the city of Bogota to carry out a popular consultation intended to ask residents of Bogota whether they agreed to have bullfighting in the city. The court held that the decision to invalidate such a ruling was based on the principles of legal precedent and res jusdicata. The administrative court decision was against authority established in decisions A-025 of 2015, T-296 of 2013, C-889 of 2012, y C-666 of 2010 of the constitutional court, which held that the power to prohibit bullfighting rest in Congress and local governments only have police power. Allowing a mayor to carry out a popular consultation regarding the future of bullfighting is to go against authority established by the Constitutional Court, and it violates the right to due process and the right to be treated equally by the law.

The Constitutional Court held unconstitutional the decision of the administrative tribunal of Cundinamarca that allowed the city of Bogota to carry out a popular consultation intended to ask residents of Bogota whether they agreed to have bullfighting in the city. The court held that the decision to invalidate such a ruling was based on the principles of legal precedent and res jusdicata. The administrative court decision was against authority established in decisions A-025 of 2015, T-296 of 2013, C-889 of 2012, y C-666 of 2010 of the constitutional court, which held that the power to prohibit bullfighting rest in Congress and local governments only have police power. Allowing a mayor to carry out a popular consultation regarding the future of bullfighting is to go against authority established by the Constitutional Court, and it violates the right to due process and the right to be treated equally by the law.